WARNING: This article contains discussions of child trafficking, alleged ritual abuse, cannibalism claims, and descriptions of supernatural entities that some readers may find disturbing or distressing. The author has no personal or verifiable proof of the events, claims or entities described. This material is a compilation and reporting of publicly shared testimonies, interviews, legends, and claims made by others. It is presented for informational purposes only and does not constitute independent verification of any supernatural or criminal claims. Reader discretion advised

Before We Begin…

The accounts that follow center on a recurring claim: that kidnapped children have been fed to giants or Nephilim-linked entities, often in connection with cartel activity and ritual practices. While these reports remain in the realm of personal testimony, oral tradition, and spiritual interpretation rather than court-verified evidence, the consistency of the details across different witnesses, regions, and decades is what makes them worthy of serious attention.

Biblical and ancient sources on giants/Nephilim as cannibals

In Genesis 6 and Numbers 13, the Nephilim are described as “mighty men” or giants (often linked to the Anakim/Rephaim). The non-canonical Book of Enoch (and related Enochic texts like the Book of Giants and Jubilees) expands this picture significantly: the offspring of the “Watchers” (fallen angels) and human women become enormous beings with insatiable appetites. They first consume humanity’s food and resources, then turn to devouring people, animals, each other, and drinking blood. This violence and consumption is presented as a primary reason for the Flood. Modern researchers and teachers who take these texts as historical (including Timothy Alberino and various Christian authors) argue that remnant giants or their spiritual influence may still exist, and that reports of unusually large skeletal remains have been suppressed or dismissed.

These ancient descriptions provide the foundational framework that many of the modern eyewitnesses and rescuers explicitly reference when they speak of giants, Nephilim, and the feeding of children.

Why these accounts deserve careful attention

What follows is not courtroom evidence or peer-reviewed forensic documentation. It is a compilation of direct personal testimonies, indigenous oral histories, and statements from people who say they have stood in the places where children disappear and where unusual beings appear. Pastor Troy Brewer reports that local children and residents in cartel-controlled areas of Chiapas repeatedly used the exact phrase “they fed them to the giant.” Salvador Delgadillo describes being surrounded for an entire night by towering black-fire entities in the Superstition Mountains. Indigenous legends from the Sierra Tarahumara speak of a giant named Cano who demanded and consumed children. Cartel investigators and former members have separately documented forced cannibalism of children’s body parts as initiation and control tactics.

Pastor Troy Brewer’s Accounts

Pastor Troy Brewer (OpenDoor Church in Burleson, Texas; involved in anti-trafficking work through Answer International / related ministries) has publicly shared accounts that directly match what you described. He claims firsthand experience tied to child rescues in cartel-influenced areas of Chiapas, Mexico, local reports of children being “fed to the giant,” and a personal supernatural encounter he identifies as a giant/Nephilim-related entity cooperating with demonic/cartel activity.

Brewer’s reported accounts

He has described this in interviews (notably with Katie Souza), sermons, his own platforms (The Pulse, ODX.TV), podcasts (e.g., The Confessionals), and related articles (Charisma, Destiny Image).

Key elements he states:

• His ministry has worked for decades rescuing children from sex trafficking, including in Chiapas, Mexico (a region with heavy cartel presence, witchcraft/ritual elements, and Mayan sites). He claims thousands rescued overall (figures cited in the 12,000–13,000+ range in various statements), with ongoing work there involving local partners, courts, and confronting traffickers.
• Local children and people in the region repeatedly say that when groups of children disappear at once, “they fed them to the giant.” Brewer initially treated this as a metaphor, scare tactic, or way to describe cartel violence/abductions. He later concluded it pointed to something more literal/spiritual.
• While on a prayer mountain in the area (with local apostolic leaders fasting and praying due to the heavy spiritual/witchcraft atmosphere around the rescues), he claims he saw a shapeshifting entity. It appeared as a large tree (camouflage) on an otherwise relatively bare ridge, then transformed—arms and legs emerged, it became a humanoid giant form, moved, then shifted back. He describes it as having physicality (not a purely ethereal “poof” demon), listening to their prayers, and as a regional entity/“little ‘g’ god.” He confronted it in Jesus’ name, saying they would rescue many kids and it could do nothing about it; it then became more menacing.
• He called over his son Ben, who (without prompting on the identity) said it was a giant. Another ministry leader (Jerry) also reacted in alarm. Local pastors affirmed that a giant was known to “live” on that mountain.
• He connects this to Nephilim bloodlines/DNA, “Nephilim sex magic,” blood rituals, satanic ritualism, and cartels as demonic organizations that seek these beings for power, protection, “next-level wisdom,” involving child trafficking (framed with Moloch/Baal references) and drugs. He views the activity as aligning with “as in the days of Noah,” with ongoing Nephilim agenda elements (including later teachings linking to transhumanism). He has also referenced adrenochrome in some trafficking contexts from cases he has been involved with.

Brewer presents these as real spiritual/physical realities encountered while doing practical rescue work. He continues anti-trafficking efforts and teaches extensively on Nephilim, giants, end-times themes, and spiritual warfare.

Context and caveats

These are Brewer’s personal testimonies and interpretations, shared openly in interviews, sermons, and Christian media. Cartel-driven child trafficking, disappearances, and extreme violence in parts of Mexico (including Chiapas-adjacent regions) are well-documented realities. Brewer presents the giant/Nephilim elements as direct experiences he and local people have encountered while doing rescue work.

Local and indigenous lore in Mexico

Rarámuri (Tarahumara) legend from the Sierra Tarahumara describes a giant named Cano (part of a giant family) who, after discovering hidden children, began devouring them. The family then demanded children or large amounts of food as tribute from villages, with accounts of hundreds or thousands of children taken and consumed in their cave. This is presented as ancestral oral history involving fear of giants who ate children.

Cartel-related cannibalism accounts involving children

Separate from giant claims but involving the consumption of kidnapped children:

• Mexican investigators reported that the Knights Templar cartel (under Nazario Moreno) forced recruits to eat the hearts of kidnapped children as an initiation or loyalty test / punishment for betrayal. Body parts were said to come mainly from children; authorities investigated related disappearances and abductions in Michoacán and elsewhere (public statements around 2014).
• Reports on CJNG and other cartels’ “schools of terror” / training camps describe young recruits (often teens) forced to kill and eat human flesh or raw hearts of victims. Insiders have recounted being made to bite into hearts or consume body parts under threat of death, as part of desensitization. Some accounts involve living among corpses and extreme violence against captives.
• Accusations against “Los Chapitos” (sons of El Chapo) include feeding people alive to tigers they kept.

Other eyewitness giant/Nephilim accounts (not cartel-specific)

• Salvador Delgadillo has given detailed eyewitness testimony of encountering multiple “black fire” or “black energy” Nephilim giants (described as 7–8+ feet tall, heavy, with hair-like black energy that moved like fire) while camping in the Superstition Mountains near Apache Junction, Arizona. He describes being surrounded, taunted, and hiding through the night. This is shared in interviews focused on the giants being alive today; the area is also noted for unexplained disappearances, though not directly tied to cartels or child feeding.
• In trafficking-rescue circles, some workers (e.g., accounts referenced in podcasts like Blurry Creatures featuring long-term anti-trafficking veterans) have reported victims describing ritual abductions, breeding programs, and supernatural elements in remote areas (including Southeast Asia jungles), sometimes framed in Nephilim terms by the rescuers or victims.

Here is Salvador Delgadillo’s detailed eyewitness account of the encounter, compiled from his multiple interviews (primarily with Terry Carter and others on channels covering Superstition Mountains stories). He has shared it in videos titled variations of “The Black Fire Nephilim Giants are Alive – Eye Witness Account.”

The setup (March 1982)

Delgadillo arrived in Apache Junction, Arizona, around 5:00 a.m. on March 17, 1982 (some tellings say March 17 or 18). He stopped near Cobb’s Restaurant (sometimes referenced as C’s), then walked all the way to Tortilla Flat. He spent the night behind Tortilla Flat.

The next morning he hiked up onto the mountain (his second day in the Superstitions). He has said he was searching related to the Lost Dutchman’s gold / Spanish treasure legends in the area. He received a warning not to light a fire up high and to hide. He looked at the clear sky, decided everything looked fine, and disregarded the warning.

The encounter that night

That night he was up high on the mountain. He describes lighting a fire (or being near one) despite the warning. Suddenly he saw what he first thought were people approaching because of the shadows.

The shadows resolved into figures that were approximately 7 to 8 feet tall and estimated at 500–600 pounds. They were not ordinary shadows or people. He calls what he saw “black fire” (others call it black energy). Their “hair” (or the energy around the head/body) moved up and down like flames. The bodies themselves appeared as black, fire-like or energy forms that undulated.

There were six of them in front of him, running or moving in circles and taunting him. He thought there were only six until he felt someone (or something) thumping/tapping on top of the rock he was hiding under or behind—three times—to let him know they knew exactly where he was.

He was in a small hole or crevice under/behind the rock (described as low enough that he had to curl up “like a baby” with his knees to his chest because the space was tight). He stayed awake the entire night, praying to God that daylight would come, because he believed once the light appeared they would leave.

Aftermath

He made it through the night. In the morning he looked for footprints but has not described finding clear conventional tracks in the main tellings. He has said looking back (decades later) that he believes he disturbed them somehow—possibly related to finding a cave earlier that day with an army-style bed and a very heavy locked metal chest he could not lift, or seeing Latin crosses on a cactus that he later associated with marked treasure. He frames the beings as the “Black Legion” or black-fire Nephilim giants that some locals and researchers discuss in connection with the Superstition Mountains (an area already famous for disappearances, Lost Dutchman legends, and other strange reports).

Delgadillo has repeated the core details consistently across interviews spanning years: the height and weight estimate, the black-fire/energy appearance with moving “hair,” the circling/taunting group of about six, the rock-tapping, the all-night prayer for daylight, and surviving until morning. He presents it as a real physical-supernatural encounter that terrified him at the time.

He has also mentioned other odd experiences in the Superstitions (caves, possible treasure signs, other entities), but the black-fire giants night is the central one he is known for.

The “Black Legion” is a longstanding piece of Superstition Mountains lore, centered on the idea of secretive guardians (often described as Apache warriors or something more otherworldly) who protect sacred sites, burial grounds, and especially the gold and mines tied to legends like the Lost Dutchman’s. Salvador Delgadillo’s black-fire giant encounter gets folded into this tradition by him and the people who interview him.

Core traditional lore

Accounts portray the Black Legion as a hidden group of Apache (or Apache-linked) protectors who have watched over the Superstition Mountains for generations.

Key elements that appear repeatedly:

• They guard places of power, ancestral burial grounds, and the rich mineral deposits / Spanish gold (including stories of Peralta family mines and the Lost Dutchman cache). Folklore says they strike down or drive away anyone who gets too close to taking riches that “belong to the gods” or the land.
• They are frequently linked to the 1840s–1850s Peralta Massacre, in which Apache fighters are said to have wiped out Spanish mining parties in the mountains, forcing survivors to abandon the mines.
• Appearance in reports: groups of men (often 4–5 or more) dressed in black (black shirts, hats, sometimes described as all-black clothing), moving quietly across the desert. Sightings are reported in areas such as Mesquite Flats, Tortilla Flat, Peter’s Mesa, and other remote spots. Interaction is rare; they are more about presence and warning.
• Warning signs attributed to them: a large black handprint left on a vehicle window, windshield, or rock/cave wall; sometimes an arrow, crow feather, or other marker. These are interpreted as “get out” signals. Some stories mention footprints of tennis shoes near camps.
• Seasonal or ritual activity: some local accounts claim members come down at certain times (one version mentions every March) to bless the dead at specific sites (e.g., near Second Water). They are called keepers of sacred places, especially around certain peaks and canyons.
• Researchers and longtime Superstition hunters (including those featured on channels like Legend of the Superstition Mountains / Wayne Tuttle’s series) note that the name “Black Legion” becomes more common in the mid-to-late 20th century (stories circulating in the 1950s–1980s and continuing today). An early written reference appears in The Sterling Legend by Estee Conatser, which mentions Apache guardians near Skeleton Canyon and a horde of gold. Broader books on the “killer mountains” and Apache stories describe similar protective bands without always using the exact name. Some speculate the moniker may have been influenced by historical Apache Scouts (who wore distinctive black elements) or even the 1930s Midwest “Black Legion” (a violent KKK offshoot), but the Superstition version is firmly tied to local Native guardian lore.

Connection to Salvador Delgadillo’s black-fire giants

When Delgadillo described his 1982 encounter (the 7–8-foot, 500–600-pound black-fire / black-energy figures circling and taunting him, with the rock-tapping), people he spoke with identified them as the Black Legion. In interviews (especially with Terry Carter and on Chasing Legends), the story is presented as him meeting the Black Legion in its more supernatural form. Delgadillo himself has said the figures were all black (including the eyes—“the whole eyeball was black”), humanoid but not ordinary people, and closer to demons in his assessment. Hosts and researchers sometimes frame these as the non-human or giant version of the Legion—guardians who can appear in different ways (ordinary black-clad men in some reports, massive black-fire entities in others).

Delgadillo has also spoken of other strange encounters in the same mountains (little people of roughly human height, caves with heavy locked chests, signs he associates with treasure), and the Black Legion is used as the umbrella term tying these experiences together.

Broader Superstition context

The mountains already carry heavy Native (Apache, Pima, and related) traditions of giants, “little people,” spirits, portals, thunder gods, and curses on those who take the gold. Pima accounts speak of giants on the peaks during flood times who were later turned to stone (linked to the hoodoos). Other modern reports in the same range include inhuman wraiths, cloaked figures, lizard-people stories, floating portals or lights, and unexplained disappearances. The Black Legion sits inside that larger body of guardian / high-strangeness lore. It also appears in popular media: the History Channel-style series Legend of the Superstition Mountains has an episode titled “Curse of the Black Legion,” and the concept shows up in books, comics (even a Tomb Raider storyline), and Dutchman-hunter discussions.

In short, the Black Legion functions as both a more “human” protective society of Apache keepers in classic treasure-hunting stories and a more supernatural, sometimes giant or demonic force in accounts like Delgadillo’s black-fire experience. Locals, longtime prospectors, and researchers continue to discuss it as an active presence that explains why so many people who push deep into certain areas never come back the same—or at all.

Heeding the Testimonies

The accounts gathered here—from Pastor Troy Brewer’s reports of children vanishing with the words “they fed them to the giant,” his claimed encounter with a shapeshifting entity on a Chiapas prayer mountain, the Rarámuri legend of the giant Cano who demanded and consumed children, the documented cartel practices of forcing recruits to eat the hearts and flesh of the kidnapped, Salvador Delgadillo’s night surrounded by black-fire giants in the Superstitions, and the longstanding Black Legion lore of guardians who warn and strike—stand as direct testimonies from those who say they have seen and heard these things.

These voices describe a pattern: places where children disappear in groups, where cartels operate with ritual elements, where ancient stories of man-eating giants persist, and where modern eyewitnesses report towering black-energy beings that circle, taunt, and leave survivors praying for daylight. The Black Legion traditions reinforce the same warning—sacred ground is watched, gold and power are guarded, and those who push too far receive signs or worse.

Taken together, the testimonies urge caution. They present the feeding of children, the presence of giants or Nephilim-linked entities, and the cooperation of cartels with darker forces not as distant myth but as ongoing realities encountered by rescuers, locals, and explorers. The consistent counsel across these accounts is clear: respect the warnings, do not dismiss the reports of those who have stood in those mountains and jungles, and recognize that the disappearance of the young and the appearance of the giants are treated by the witnesses as linked and present dangers.

The personal accounts close with the same charge they open with—heed what has been seen and said. The children, the giants, the guardians, and the cartels are described as real by those who claim direct experience. Their testimonies stand as the record to be taken seriously.